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Carpet History

 Carpet History >> Persian Knotted carpets history

 

Persia has had a long history of monarchic rule. Persian dynasties at times ruled of parts of three continents and at other times were invaded, conquered, and governed by outsiders. Persian history begins approximately 6000 years ago with the Elamites, whose central city was Susa, or Shush, located in the Southwestern part of the country. The city stood for five thousand years until it was destroyed by Mongols in the 13th century.
As a matter of fact, with the passage of time, the materials used in carpets including wool and cotton decay. Therefore, the archaeologists are not able to make any particularly useful discoveries during their archaeological excavations. What has remained from early times as evidence of carpet-weaving is nothing more than a few pieces of worn-out rugs. And such fragments do not help very much in recognizing the carpet-weaving characteristics of pre-Seljuk period (13th and 14th centuries AD) in Persia.


Dating back to the third and fifth centuries AD, the oldest pieces discovered are those found in Eastern Turkestan and also some of the hand-weavings of the Seljuks of Asia Minor on exhibit in Ala’edin Mosque in Konya and Ashrafoghlu Mosque in Beyshehir, Turkey. These pieces attracted the attention of researchers for centuries and now they are kept in the Museum of Turkish and Islamic Art in Istanbul and the Mowlana Museum in Konya.
In a unique archaeological excavation in 1949, however, the exceptional Pazyryk carpet was discovered among the ices of Pazyryk Valley, in Altai Mountains in Siberia. It was discovered in the grave of a Scythian prince by a group of Russian archaeologists under the supervision of Sergei Ivanovich Rudenko. Radiocarbon testing revealed that Pazyryk carpet was woven in the 5th century BC. This carpet is 1.83×2 meters and has 36 symmetrical knots per cm². The advanced weaving technique used in the Pazyryk carpet indicates a long history of evolution and experience in this art. Most experts believe that the Pazyryk carpet is a late achievement of at least one thousand years of technique evolution and history. According to this theory, the art of carpet-weaving in Iran is at least 3500 years old.


Persian carpets are held to be “the carpet” par excellence. In reality, they share their central role in the stylistic and historical development of the hand-knotted carpet with their Anatolian rivals and counterparts. The expression of an art and a social tradition more than of a religious belief, Persian carpets are distinguished by their extremely complex and calligraphic nature with the main emphasis on design and line. Persian weavers have explored the geometric style in the form of abstract or stylized figures in the field, but it is the curvilinear style that has proved the most successful, since it offers the more suitable means of interpreting the particularly poetic and naturalistic spirit of the region.
These carpets also include realistically portrayed flowers and animals since the Shiite branch of Islam which is the dominant sect in Persia. Wide varieties of colours are used in each carpet that never garish and clash.The dyes used to create the colouring are all from plants, roots and other natural substances. Subtle variations in the same colour sometimes occur, particularly in older carpets or those woven by nomadic tribes. Persian carpets are traditionally known for their tremendous variety in design, colour, size, and weave. Moreover, they are known for the uniqueness of each and every rug produced.


Persians herded goats and sheep and would have had high quality wool for the purpose of carpet making. Silk and cotton are materials that have been incorporated in subsequent years. The popularity of carpet making waxed and waned during the many dynasties, and the last quarter of the 19th century saw a rise that has lasted until current day.
Traditionally, Persian carpets are made by hand, but in the interest of business sometimes today these carpets are made by machine. Natural dyes create extremely vivid colors. Designs are often geometric and sometimes symbolic. There are many stores in Albuquerque where Persian rugs can be purchased but, as of this writing, there are no Persian carpet makers here.


Cyrus and the Achaemenian dynasty
It is possible that the Persian nomads knew the use of the knotted carpet even before the time of Cyrus. At that period a true craft did not exist and the function of the carpet was more practical than artistic.
At the time of the conquest of Sardis (546 BC) and Babylon (539 BC) the Achaemenian culture was still at its dawn. Confirmation of this is the fact that Cyrus, struck by the splendor of Babylon, refused to allow it to be sacked. It was probably he who introduced the art of carpet making into Persia. It is said that tomb of Cyrus, who died in 529 BC and was buried at Pasargade was covered with precious carpets.


The Sassanid dynasty (224 AD- 641AD)
There are documents on the existence of carpets during the period of the Sassanid dynasty. The production of carpets in Persia is in fact mentioned in Chinese texts of the period. Moreover, the Emperor Heradius in AD 628 brought back a variety of carpets from the sack of Ctesiphone, the Sassanian capital. Among the spoils brought back by the Arabs who conquered Ctesiphone in 636 were said to be many carpets, among which was the famous and magnificent garden carpet called 'The Spring time of Khosroes'. This carpet is known as the most precious of all time. It was made during the reign of Khosroes (531 AD - 578), a Sassanid king known as Anushirvn.


This garden carpet comprised of designs that represented a garden in springtime to illustrate the spring during the winter time for the monarch and was described by Arab historians thus as: ' The border was a magnificent flower bed of blue, red, white, yellow and green stones; in the background the color of the earth was imitated with gold; clear stones like crystals gave the illusion of water; the plants were in silk and the fruits, were formed by coloured stones.’


The Caliph of Baghdad (661 - 861 ad)
The Sassanid dynasty was followed by the rule of Caliphs of Baghdad for a very long period in Persia. Though there is less historic documentation to prove that knotted carpets were made at that reign in Persia, the testimony of Arab historians confirms that the craft of carpet weaving was not extinguished. The carpets made by nomads were of very real artistic value. This period has influenced the future of this craftsmanship. The integration of Persian and Islamic cultures could be seen in the designs of golden time of Safavid rulers.


The minor dynasties (861-1037)
The dynasty of the Caliphs of Baghdad was followed by a period wherein some Persian dynasties succeeded in obtaining relative independence and in regaining power over their own land. This lasted no less than two centuries. Sadly, there is no certain information about the craft of carpet making during these two centuries.


The Seljuk Turks (1037 - 1194)
After the period of domination and control by the Arab Caliphates, Persia was conquered by the Seljuks- a Turkish people named after their founder. Seljuk domination was of great importance in the history of Persian carpets. During his reign, sensitivity towards all arts forms was practiced. Their womenfolk especially were skillful carpet makers who generally used the Turkish knots in weaving. In the provinces of Azerbaijan and Hamdan where Seljuk influence was strongest and the longest lasting, the Turkish knot is used to this day. There are no existing carpets to help us to know more about this period.
In this period lived the two best-known Persian poets : Abolghasem Firdusi and Hakim Omar Khayyam their writings (Shah Nameh and Rubiat Khayyam) are an endless source of inspiration to the designers of pictorial carpets at the present time in Iran (the modern name for Persia).


Mongol Domination (1220-1449)
In the later part of the twelfth century, Persia came under the domination of the Shah of Khiva who reigned over Kharezm, a central Asian state situated along the lower reaches of the Amu Darya river. His reign was the shortest as in 1219, Persia was invaded by Genghis Khan- Mongol ruler.
It is believed that the Mongols were savage people and knew nothing about the Persian arts. It seems that during this period, carpet-making was carried out only by nomadic tribes. With time, the Mongols came under the influence of the coventry that they had conquered. The palace of Tabriz, belonging to the leader Ghazan Khan, last Mongol leader to be converted into Islam(1295 - 1304) had paved floors covered with carpets. There are no existing carpets to help us to know more about this period.


The Safavid Dynasty (1499 -1722)
In the second half of the 15th century, the Mongol dynasties gradually lost control of Persia. In the western region, they were won by the Turkoman tribe of the White Sheep (Ag - Goinlo). Emlr Uzun Hassan, a leader of the tribe, set himself up in Tabriz in a palace where the paved floors were covered with carpets. At the same time, the last Mongol rulers were embellishing the palaces of Herat with carpets. This was an important turning point in Persia's history because, after more than seven centuries of foreign domination, a national dynasty was in a position to gain power and take control.
In 1499, Shah Ismail 1(1499 - 1524) drove out the White Sheep tribe and founded the Savafid dynasty. In the course of a few years, by means of a few expeditions sent out from Tabriz, Shah Ismaeil succeeded in conquering almost all of Persia which thus came to be conquered once more by a local dynasty.
Liberation from the foreign yoke created a new ferment in the whole country and all Persian art saw a period of renaissance. Shah Ismaeil was sensitive to this movement and facilitated the renaissance of the arts as well as gaining the sympathy of the people. The great miniaturists such as Bihzad and the others lived at court with honours reserved for high dignitaries.
In the cities, craft centres were created for the manufacture of carpets. To these centres came the most skilled village craftsmen who, under the guidance of the miniaturist, wove the knotted carpets for which Persia is famous.
The accession to power of the Safavid rulers is therefore of great importance in the history of Persian carpets. Moreover, it is from this period that the first concrete proofs of this craft are dated. About 1,500 examples from this period are preserved in various museums and in private collections.
Shah Ismaeil, was succeeded in 1524 by his son Shah Tahmasp, was only twelve years of age. Shah Tahmasp, was a great patron of all the Persian arts. His royal palace, first at Tabriz and later at Kasvin, was decorated by mirdaturists and painters, It seems that Shah Tahmasp did not create a court workshop for carpets, preferring that this art should evolve contemporarily in all the centres of Persia, evidently under the control of artists and craftsmen from his court.
Despite the absence of an effective court workshop, the most beautiful examples of the Safavid period were made during his long reign. The best carpets of this period came from Kashan, Tabriz and Isfahan.
Among the examples which have come down from the reign of Shah Tahmasp are the carpet discovered in the mosque of Ardebil and the hunting carpet. Shah Tahnasp reigned until 1567. After his reign ended, Shah Abbas the Great (1587 - 1629) seized power. During Shah’s reign, Persia went through a period of calm and national unity. Commerce and crafts prospered, trade was established with the great European states, and thus gifts to rulers and ambassadors and through trade exchange, the Persian carpet penetrated into Europe and in a few years acquired great fame.
In 1590, Shah Abbas moved his capital to Isfahan. There he built a court workshop for carpets where skilled designers and craftsmen worked to create magnificent specimens. These were mostly in silk and often contained gold and silver thread.
After the death of Shah Abbas in 1629, Shah Safi came to throne. In 1642 he was succeeded by the Shah Abbas II, Shah Suleiman and Sultan Hussein. During this period Persia was involved in various wars against the Turks and consequently the Persian arts underwent a progressive decline. In 1722, the Afghans invaded Persia and occupied and destroyed Isfahan. They ended the Safavid dynasty and the court period of the Persian carpet.


The Afghan invasion to the Pahlevi dynasty
The Afghans ruled Persia for ten years and they were superceded by Nader Gholi, a native of Khorassan, who in 1736 was named Shah of Persia. The reign of Nader Shah lasted ten years, during which all the forces of the country were utilized in victorious campaigns against the Turks, the Russians and the Afghans. When he died in 1747, the prince of the Luri tribe- Karim Khan Zand, took over the throne and was known as the ruler of the Kingdom of Persia. He established his capital at Shiraz. During his reign (1750 - 1799), no artistic value carpets were made in the city workshops and the tradition of tiff craft was practiced by the nomads.
After his death, the Kingdom of Persia underwent a period of disorder until Agha Mohammed Khan Qajar (1786) took over the power and found the dynasty of the Qajar which lasted up to 1925. They transferred the capital to Tehran.
During the Qajar reign, the trade and craftsmanship regained their importance in the last quarter of the nineteenth century because of the merchants of Tabriz who had begun to export to Europe through Istanbul. At the end of nineteenth century some European and American companies set up their businesses in Persia and organised craft production destined for western markets.
In 1925, Reza Shah took power from the Qajars and founded the Pahlevi dynasty (1925 - 1979). He encouraged the craft of carpet making and created Imperial workshops. These workshops produced some of the masterpieces for his palaces in Tehran which are already considered as museum pieces. His son Mohammed Reza Pahlevi, followed his father's policy and promoted this art by opening the Tehran Museum and facilitating the export and trade.
The Pahlevi rule came to an end in 1979 by the Islamic revolution in Iran. The present government in Iran is trying to keep this tradition alive by organizing annual seminars on carpets, inviting the curators of all the world's great museums to participate in the seminars which are large scale and well planned. The carpet museum in Tehran is awe-inspiring, and anyone who has the opportunity to visit should definitely do so.

 
 

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